The B&N Podcast: Scary Story

Every author has a story beyond the one that they put down on paper. The Barnes & Noble Podcast goes between the lines with today’s most interesting writers, exploring what inspires them, what confounds them, and what they were thinking when they wrote the books we’re talking about.

Think of one of the first times you encountered the pleasure of a truly spine-tingling story: the kind of book you felt uneasy, maybe, about reading after dark, but compelled you to keep turning pages in that way only scary fiction does. Maybe it was Stephen King, or Bram Stoker, or one of the legions of paperback horror-scribes of the 1980s. On this special pre-Halloween episode, we talk with authors about writing — and reading — the books that turn fear and dread into pleasure and (sometimes) enlightenment.

First, Sarah Schmidt, author of the chilling new novel See What I Have Done, tells Miwa Messer about her stay overnight in the house where Lizzie Borden’s family was murdered.

Then, Benjamin Percy (The Dark Net) and Victor LaValle (The Changeling) talk about writing into darkness — and their early encounters with a certain clown in the sewer.

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Books in this Episode

In her riveting debut novel, See What I Have Done, Sarah Schmidt recasts one of the most fascinating murder cases of all time into an intimate story of a volatile household and a family devoid of love.

On the morning of August 4, 1892, Lizzie Borden calls out to her maid: Someone’s killed Father . The brutal ax-murder of Andrew and Abby Borden in their home in Fall River, Massachusetts, leaves little evidence and many unanswered questions. While neighbors struggle to understand why anyone would want to harm the respected Bordens, those close to the family have a different tale to tell—of a father with an explosive temper; a spiteful stepmother; and two spinster sisters, with a bond even stronger than blood, desperate for their independence.

As the police search for clues, Emma comforts an increasingly distraught Lizzie whose memories of that morning flash in scattered fragments. Had she been in the barn or the pear arbor to escape the stifling heat of the house? When did she last speak to her stepmother? Were they really gone and would everything be better now? Shifting among the perspectives of the unreliable Lizzie, her older sister Emma, the housemaid Bridget, and the enigmatic stranger Benjamin, the events of that fateful day are slowly revealed through a high-wire feat of storytelling.

When Apollo Kagwa’s father disappeared, all he left his son were strange recurring dreams and a box of books stamped with the word IMPROBABILIA. Now Apollo is a father himself—and as he and his wife, Emma, are settling into their new lives as parents, exhaustion and anxiety start to take their toll. Apollo’s old dreams return and Emma begins acting odd. Irritable and disconnected from their new baby boy, at first Emma seems to be exhibiting signs of postpartum depression, but it quickly becomes clear that her troubles go even deeper. Before Apollo can do anything to help, Emma commits a horrific act—beyond any parent’s comprehension—and vanishes, seemingly into thin air.

Thus begins Apollo’s odyssey through a world he only thought he understood, to find a wife and child who are nothing like he’d imagined. His quest, which begins when he meets a mysterious stranger who claims to have information about Emma’s whereabouts, takes him to a forgotten island, a graveyard full of secrets, a forest where immigrant legends still live, and finally back to a place he thought he had lost forever.

This captivating retelling of a classic fairy tale imaginatively explores parental obsession, spousal love, and the secrets that make strangers out of the people we love the most. It’s a thrilling and emotionally devastating journey through the gruesome legacies that threaten to devour us and the homely, messy magic that saves us, if we’re lucky.

See more books from Victor LaValle.

The Dark Net is real. An anonymous and often criminal arena that exists in the secret far reaches of the Web, some use it to manage Bitcoins, pirate movies and music, or traffic in drugs and stolen goods. And now an ancient darkness is gathering there as well. This force is threatening to spread virally into the real world unless it can be stopped by members of a ragtag crew:

Twelve-year-old Hannah—who has been fitted with the Mirage, a high-tech visual prosthetic to combat her blindness—wonders why she sees shadows surrounding some people.

Lela, a technophobic journalist, has stumbled upon a story nobody wants her to uncover.

Mike Juniper, a one-time child evangelist who suffers from personal and literal demons, has an arsenal of weapons stored in the basement of the homeless shelter he runs.

And Derek, a hacker with a cause, believes himself a soldier of the Internet, part of a cyber army akin to Anonymous.

They have no idea what the Dark Net really contains.

Set in present-day Portland, The Dark Net is a cracked-mirror version of the digital nightmare we already live in, a timely and wildly imaginative techno-thriller about the evil that lurks in real and virtual spaces, and the power of a united few to fight back.

See more books by Benjamin Percy.

Take a tour through the horror paperback novels of two iconic decades . . . if you dare. Page through dozens and dozens of amazing book covers featuring well-dressed skeletons, evil dolls, and knife-wielding killer crabs! Read shocking plot summaries that invoke devil worship, satanic children, and haunted real estate! Horror author and vintage paperback book collector Grady Hendrix offers killer commentary and witty insight on these trashy thrillers that tried so hard to be the next Exorcist or Rosemary’s Baby. Complete with story summaries and artist and author profiles, this unforgettable volume dishes on familiar authors like V. C. Andrews and R. L. Stine, plus many more who’ve faded into obscurity. Also included are recommendations for which of these forgotten treasures are well worth your reading time and which should stay buried.

 

Like this podcast? Subscribe on iTunes or Stitcher to discover intriguing new conversations every week.

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Lou Reed: A Life

To those of us who spent our college years debating whether we should stick the Velvet Underground’s White Light/White Heat on the turntable one more time or spare our dorm-mates the 2 a.m. noise by just melting down the vinyl and ingesting it — sure that VU front man Lou Reed would approve — it’s still something of a surprise, albeit a welcome one, that Reed had an old age at all. In 1973 or so, he took second place in a music magazine poll naming the rock star most likely to croak soon. Even Reed probably knew that nobody was going to beat Keith Richards in that showdown. Nonetheless, the Lou Reed of the 1970s, who was the Lou Reed my generational cohort got scalded by, was an ongoing reminder that “wasted” can have more than one meaning.

Often cynically, but sometimes wrenchingly, he spent much of the decade treating his genius, which the Velvets’ largely posthumous legend had enshrined beyond his solo career’s ability to measure up, as just another monkey on his back. Reading Anthony DeCurtis’s Lou Reed: A Life can sometimes give you the feeling that the author can’t wait for the absurd to quit courting the vulgar, but DeCurtis — a longtime MVP of the Rolling Stone writers’ stable — knows he can’t completely gloss over the seamy, abrasive, riveting spectacle Reed made of himself in those early post-VU years. His gross and hardly secret drug and alcohol abuse, bizarre behavior, and alarming physical mutations from boozy Pillsbury doughboy to strung-out ectomorph never stopped playing monster-mash hopscotch with his truculent interviews, hostile and often downright adversarial concerts, and well-advertised sexual envelope-pushing.

At least in public, his fellow propagandist for perviness David Bowie mostly just talked — and dressed — a good game. Reed, by contrast, spent three years flaunting his relationship with a striking-looking transsexual known only as Rachel before dumping her for his second wife, Sylvia Morales, and penning Reagan-era odes to heterosexual bliss. (Then again, one intimate claims that “Reed first encountered Sylvia at a meeting of the Eugenspiegel Society, the BDSM support group” — so deviancy’s honor was saved after all.) During that time, he also released a slew of albums — twelve total between 1972 and 1979, including three live ones — that ranged from the fey, sometimes strained wit of Transformer, his Bowie-produced solo breakthrough, and the metal move of Rock N Roll Animal to Berlin‘s cesspool idyll, Metal Machine Music‘s unlistenable rejection of stardom, Sally Can’t Dance‘s bitterness, the bittersweetness of Coney Island Baby, and the self-conscious art move of Street Hassle. Anticipating the man’s next record could give you a case of pre-traumatic stress disorder. 

Once Reed married Morales and got sober, he turned maturity from an enemy into an ally. Beginning with 1982’s The Blue Mask, his music stopped casting about for outré alternatives to the Velvets’ indelibility — hey, what about making my jazz move next? — and settled into accepting his old band’s signature sound as the bedrock ensuring that his latter-day innovations and variations on it wouldn’t sound random. That was due in large part to kindred-spirit guitarist (and onetime VU obsessive) Robert Quine, at least until Reed got fed up with Quine getting so much of the credit for his renascence. As DeCurtis notes, this was a recurring pattern: “Reed was happy to collaborate until the goal of the collaboration was achieved. Then every collaborator became a competitor and needed to be cast aside.”

Both with and without Quine, Reed’s albums of the ’80s and early ’90s generally qualify as “better” records than his erratic Me Decade output. They’re more poised and surer of the true nature of his gifts. But with the partial exception of 1989’s New York, which added a stab at literal-minded topicality to the Velvets’ bleak projection of a permanent present tense, they also largely abandoned Reed’s old job of playing the zeitgeist’s most disconcerting and venomous pied piper. This was durable music for relieved longtime fans to admire and enjoy, not an assault on conventional preconceptions of good taste, artistic cred, and sexual or psychological waywardness.

In other words, Sane Lou wasn’t as culturally consequential as Warped Lou had been, a vexing conundrum — who’d have wished more substance abuse and emotional ravage on him? — that DeCurtis mostly ignores. He’s clearly happiest with his subject once Reed is safely ensconced as one of New York’s grand old men, resting on his laurels and contentedly married to performance artist Laurie Anderson after Sylvia Morales went the way of all lifesavers. For one thing, that’s when DeCurtis got to know him, and you can hardly blame the biographer for including fond reminiscences of their bantering encounters in Reed’s later years. But since he values his equanimity as much or more than his acquaintance with the man, maybe it’s just as well that DeCurtis apparently never came face to skeletal, snarling face with Warped Lou back in, say, 1974.

 

On the plus side, DeCurtis has put in commendable spadework, exhuming everything he can about Reed’s early years, from his simultaneously impudent, sitcom-esque, and damaged midcentury Long Island adolescence to the embryonic but recognizable Lou Reed his college pals and early girlfriend Shelley Albin recall, as well as the stint as a tyro songwriter for cheapjack Pickwick Records that fortuitously introduced him to future VU co-founder John Cale. Notoriously, Reed’s parents were so unnerved by their firstborn’s odder tics — glaring hints of then taboo homosexuality included — that he wound up suffering the electroshock treatments that provide the overt subject for his song “Kill Your Sons” and the subtext of his recurring portraits of father figures much more monstrous than the real Sid Reed apparently was. Add in the search for a nurturing, nonjudgmental mother that DeCurtis convincingly identifies as Reed’s default romantic mode (Rachel too? Yes, Rachel too), and the diagram’s Oedipal banality is offset only by the original uses Reed’s creative temperament put it to.

At Syracuse University, Reed encountered his first artistic role model-cum-substitute dad: poet Delmore Schwartz, who was an alcoholic, paranoid wreck by then. But still a charismatic conversationalist, apparently, at least if his campus acolytes were bombed too. “Delmore was not half as interesting or magical to me as he was to the people who were drinking around him,” Shelley Albin says, and let’s count our blessings. If she’d confessed that to Lou back in ’63, he might not have written “Pale Blue Eyes” about her in 1969.

Perhaps because Schwartz was accommodatingly dead by the time the Velvets’ first album came out, he was the only mentor Reed never felt compelled to disown, harping on instead about “Delmore’s” example for the rest of his life. While DeCurtis is shrewd enough to recognize that Reed’s “version of Schwartz was, in part, his own invention,” he never notes the fatuity of Reed’s oft-stated ambition to raise rock ‘n’ roll to the level of literature. Considering how much he did to redefine rock as an art form in its own right, his persistence in trying to upgrade its — and his — status by playing the Joyce-and-Shakespeare card was always wince-worthy.

Once Reed had left Schwartz, Syracuse, and then Pickwick hackwork behind, next up for the mentor slot was, of course, Andy Warhol. Warhol and his Factory factotum Paul Morrissey recruited the then barely germinal Velvet Underground — they’d played only a handful of gigs — for the multimedia show they dubbed the Exploding Plastic Inevitable and took on tour in 1966. The Warhol association would have guaranteed the Velvets fleeting pop world notoriety even if they’d stunk, but as the world now knows, they didn’t.

Nonetheless, the world might have stayed unsuspecting if, to Reed’s annoyance, Warhol and Morrissey — “visual artists, after all, not musical ones,” DeCurtis notes — hadn’t insisted on adding tall, glacial German fashion model Nico to the lineup as the group’s somnambulist chanteuse. That guaranteed photographers would have something more glamorous to shoot than a quartet of Lower East Side oddballs: Reed, classically trained Welsh expat Cale, Reed’s Syracuse buddy Sterling Morrison, and Maureen “Moe” Tucker, an unlikely — but who wouldn’t have been? — candidate to become the first important woman drummer in rock history.

Minus Nico, DeCurtis speculates, the band might never have gotten a record deal, but they did. Hence The Velvet Underground & Nico, perhaps the only album of 1967 that rivals Sgt. Pepper’s Lonely Hearts Club Band in influence — even though the Beatles’ influence was immediate and the Velvets’ long delayed. Hence Brian Eno’s famous quote about how everyone who bought The Velvet Underground & Nico ended up forming a band. Hence, back at the time, Reed’s irritated decision to get the hell rid of Nico — and, eventually, Warhol and then Cale, two other collaborators who’d outlived their usefulness. As his future collaborator David Bowie might have — and in fact, did — put it, only then did Reed become “the special man / Then we were Ziggy’s band.”

A writer who’s prone to donning surgical gloves when he’s confronted with sleaze, DeCurtis isn’t wowed by the echt-’60s flash and filigree of the band’s Warhol period. Besides providing the material for 1972’s “A Walk on the Wild Side,” the only Top 20 hit Reed ever had, the Factory’s lowlife-gone-highlife cast of transvestites, junkies, misfit society gals, and rent-boy riffraff certainly crystallized his fascination with extreme demimondes. But if part of his interest was journalistic, he was clearly more than just a notepad-toting observer of other people’s kinks. Here and elsewhere, Victor Bockris’s sloppier but more flavorful and astute Reed bio, Transformer, is at home with dirt in a way that underlines how anodyne DeCurtis can be.

 

Even so, scenesters-by-proxy will no doubt find the Factory era — Edie Sedgwick! Jackie Kennedy! — the most interesting part of the book. But the edition of the Velvets that fans are most likely to dote on today is the post-Warhol, post-Cale VU of their third album, titled simply The Velvet Underground. After the frantic assertiveness of the debut, whose most “daring” tracks haven’t aged too well — its haunting chorus aside, “Venus in Furs” is a post-collegiate showoff’s rubbishy notion of perturbing S & M — and the breakneck brain-melt of White Light/White Heat, Reed opted to seek out forms of beauty he didn’t feel compelled to be ironic and/or distant about. Grasping that those two attitudes aren’t necessarily synonymous may be the key to the album’s idiosyncratic, unmistakably Velvets-y compassion.

That era was also when the band, besides recording any number of unreleased-at-the-time nuggets that went on resurfacing — in distinctly subpar versions — on Reed’s solo albums for years, played the club dates preserved on 1969 Velvet Underground Live and, much later, the three-CD boxed set most often known as The Quine Tapes. (Reed’s future Blue Mask Jiminy Cricket had been no garden-variety obsessive in his apprentice years.) To any VU devotee faced with the waking-up-with-the-house-on-fire dilemma, grabbing either one might make more sense than trying to choose among their four official studio albums. Nowhere else can you hear the disjunctive phases of their eclectic career reconciled into a harmonious and cohesive whole, because they sound like a great band at work in a way that resolves every inner contradiction of their — the right word, for once — oeuvre.

Because the Velvets have inspired more exegetes than you can shake a Ph.D. at, it’s no surprise DeCurtis doesn’t provide much that’s fresh in the way of (cough, cough) rock criticism. Virtually his only departure from orthodoxy — and it’s not even that big a departure anymore — is his view of the band’s valedictory album, Loaded, as a market-friendly sheep in masterpiece’s clothing. Not that he comes out and says so; he just praises “Sweet Jane” and “Rock and Roll,” Loaded‘s two most famous songs, while keeping mostly mum about the drivel surrounding them. The lone potential exception, “New Age,” is so much better in its Live 1969 version that Robert Mitchum would weep.

DeCurtis’s most fruitful insight is his guess that the reason Loaded didn’t gel wasn’t so much the presence of Cale’s much blander replacement, Doug Yule — who virtually took over in the studio once Reed lost interest, and who usually gets the blame for the album’s pasteurized sound — as the absence of Moe Tucker, who was pregnant at the time and got replaced by a hodgepodge of session drummers. It wasn’t only that Tucker’s musical idiosyncrasies had always prevented the band from sounding conventional even when they wanted to be. As DeCurtis explains, “Every band that manages to stay together for any length of time has a member who serves as its glue.”

Why he doesn’t follow up that observation by mentioning that one of the very few songs Reed wrote for Tucker to sing actually includes the line “I’m made out of glue” beats me. Maybe working for Jann Wenner trained him to avoid anything resembling wit. DeCurtis also didn’t interview Tucker herself, who’s still with us — albeit a bit daffily — and the VU’s only surviving member besides Cale. Ironically duplicating Tucker’s MIA status on Loaded, she’s one of the two female voices most prominently — and puzzlingly — missing from Lou Reed: A Life. As rock biographers go, DeCurtis may have more Doug Yule in him than he realizes.

 

The other glaring absentee — particularly as Reed’s other two wives, Morales and Berlin‘s reluctant anti-heroine, Bettye Kronstad, did give DeCurtis their side of the story — is Laurie Anderson. The lack of firsthand testimony from Rachel is more understandable; hands-down this book’s saddest supporting player, she drifted into such obscurity that no one knows for sure how or when she died. However, Anderson seems to have captivated Reed more successfully than any of his previous romantic partners, simply because she refused to play mommy to him. Unlike her predecessors, she had her own work to do, and even Reed had to accept that it was as important as his.

Interestingly, the John-and-Yoko parallels, which the couple can hardly have been unconscious of, aren’t the only way Reed’s life can be seen as New Yorky, much artier (and more depraved) parody of John Lennon’s — including, of course, the tantalizing glimpse of what Lennon’s later years might have been like if he’d lived. Even though the Beatles conquered the world and the Velvets only conquered the future, both men led 1960s bands so consequential that their 1970s solo work amounted to a series of hectic attempts to dodge, displace, and sometimes flat-out piss on a mythic status they were simultaneously capitalizing on to guarantee the audience’s continued — if often exasperated — attention. Then, at age forty, they both arrived at a fragile but promising tranquility: Lennon with Double Fantasy, Reed with The Blue Mask.

The problem with this equation is that using Lennon as the point of comparison shrivels Reed into insignificance as the coterie artist of the two. (Sorry, fellow Velvets fans, but pop outreach does count for a lot.) No doubt that’s why DeCurtis doesn’t explore it. But he doesn’t explore much else, either. While he’s skillful at assembling the biographical building blocks that reward interest at a casual level, his book isn’t just short on dirt. It’s short on resonance, advocacy, identification, deep-dive cultural spelunking, provocative arguments, nuance, fervor, and everything else that sums up the difference between perspective and an actual point of view, particularly when the subject is an artist as gnarly and passion-provoking as Lou Reed.

Tellingly, the figure in Reed’s life to whom DeCurtis is most openly hostile is rock critic Lester Bangs, who epitomized the ardent, unruly — and sometimes loutish — engagement with Reed’s music and persona a book like Lou Reed: A Life eschews. As addled, self-promoting, and occasionally tiresome as Bangs’s obsession with Reed was, it did have a dimension that’s painfully absent from DeCurtis’s biography: the beauty, ugliness, and zest of true fanhood, dramatized without any self-censorship by a writer whose thrashing White Whale style could never be mistaken for anyone else’s.

By contrast, if there’s an interestingly phrased sentence anywhere in DeCurtis’s book, good luck finding it. As usual, he’s capable, intelligent, suave, informed, readable — and bloodless. His book is sure to strike lots of people as the Lou Reed biography simply because it’s the classy one, but there can be an awfully big gap between “classy” and “definitive,” especially when we’re talking about a reprobate genius like Reed. Just because he’s now venerated, that doesn’t mean biographers do him any justice by taking a walk on the tame side.

 

Photo of Lou Reed street art: Chelsea Marie Hicks via Flickr

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Amazing World

Alaska, United States | by Cory Gazaille

Values and Decisions

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19th-Century Gothic Church Is Transformed into an Immersive Wonderland Inside

AURA Moment Factory multimedia installation in notre dame basilica

Canadian multimedia studio Moment Factory is known for their incredible immersive experiences, having collaborated with everyone from musicians Arcade Fire to the NFL. Recently, they transformed Montreal’s Notre-Dame Basilica with AURA, a multimedia installation that paid homage to the church’s wondrous art and architecture.

The 45-minute spectacle combined sound, lighting, and projections that beamed across the entire interior of Notre-Dame, immersing spectators in the experience. The visual transformations plotted out by the studio were meant to amplify the feelings already present when one enters the majestic space. By allowing viewers to see the landmark in a new way, they have renewed appreciation for the 19th-century church.

“Golden particles evoke the basilica’s energy in constant transformation, whispers suggest echoes of its past, its heartbeat flashes as a pulse of light racing across the arches,” writes Moment Factory. “The basilica is revealing itself through a sensorial language. Everyone will experience something different, will connect with the basilica through their own eyes and senses. AURA inspires a feeling.”

In order to use the church’s interior as a canvas, the team did a complete 3D scan of the space, ensuring that all details would be perfectly matched to the projections. Due to the multifaceted nature of the project, it took over a year of work—including sound recording and visual imagery—to move the installation from idea to reality. Viewers were invited first to wander the space, taking in the artwork present in Notre-Dame before sitting for a second act and enjoying the visuals and music.

In addition to the 21 projectors, 140 lights, and 20 mirrors used for the lighting and projections, the original soundtrack composed by Marc Bell and Gabriel Thibaudeau used 30 musicians and 20 chorists, as well as the church’s organ. The results are an incredible transformation throughout the performance, as light, color, and sound are used to create a unique mood as the minutes pass by.

This isn’t Moment Factory’s first experience transforming a historic monument. In 2012, they transformed the facade of Barcelona’s Sagrada Familia into a colorful light and sound showcase.

AURA is a multimedia installation created by Moment Factory in Montreal’s Notre-Dame Basilica.

immersive multimedia experience moment factory
aura art installation by moment factory
light projection moment factory

An original soundtrack composed for the project plays in the background as spectators view the changing projections on the church’s walls.

art installation in notre-dame basilica

notre-dame basilica montreal art installation
Moment Factory light and sound show
multimedia installation in historic buildings
immersive art installation by moment factory

The light and sound installation is aimed to enhance the historic beauty of the church’s interior.

AURA Moment Factory light and sound installation
AURA Moment Factory projection mapping
moment factory multimedia studio

After a year of planning, AURA achieved its goal of bringing 21st-century technology to the 19th-century Gothic landmark.

This video takes us behind the scenes as the multimedia studio plans out the project.

Moment Factory: Website | Facebook | Instagram
h/t: [designboom]

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6-Year-Old Amazes World with Airplane Knowledge, Gets to Be Pilot for a Day

Airplane Trivia Kid Genius

Kids say the darndest things, and sometimes they’re astonishing examples of expert knowledge. Earlier this year, then 5-year-old Adam Mohammad Amer showed off his amazing airplane trivia to an audience of impressed pilots and cabin crew aboard an Etihad Airways flight from Morocco to Abu Dhabi. He knew more than just the controls; he understood what they did and how to use them, something he learned from watching YouTube videos.

Captain Samer Yakhlef filmed Adam demonstrating his passion for airplanes and it later went viral on the web. Etihad Airways caught wind of this kid genius, and they decided that it was time for the now 6-year-old to live his dream. They invited Adam to the Etihad Airways Training Centre where he participated in pilot training for a day—the airline even made him a custom pilot uniform.

In the simulation chamber, Adam got to use the controls just as if he was flying a real Airbus A380. His excitement is palpable, but he still manages to remain calm and composed to land the “aircraft” safely. He even gets to make an announcement to the faux cabin when it’s all over. Watch the delightful video of Adam in action, below.

Earlier in 2017, five-year-old Adam Mohammad Amer amazed Etihad Airways pilots (and later the world) with his airplane trivia.

The airline caught wind of this and let Adam (now six years old) be a pilot for a day in their simulation training center.

Kid Genius
Airplane Trivia Kid Genius
Airplane Trivia Kid Genius
Airplane Trivia Kid Genius

Watch the kid genius in action here:

h/t: [Laughing Squid]

All screenshots via YouTube. 

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Artist Turns Discarded Silverware and Scraps into Magnificent Sculptures

Recycled Junk Art by Ann Carrington

Bouquets and Butterflies

Earlier this year, we introduced you to British artist Ann Carrington, who turns old silverware into blooming flower bouquets. Inspired by fruit garland sculptures and Dutch still life paintings of the 16th and 17th centuries, her impressive floral sculptures are constructed from “silver plated spoons, pewter tankards, silver vases and plates.” Carrington sources her materials in junk shops, antique fairs, auctions, and from cutlery dealers.

Carrington reveals to My Modern Met via email that the flower bouquets can take up to three months to make, and they represent “modern day memento mori (Latin for ‘remember you will die’).” They are the “the contents of a 16th century Dutch still life, reassembled in another dimension and time,” she explains. Carrington believes mundane objects—such as cutlery, barbed wire, pins, and paintbrushes—come with their own history and story “which can be unravelled and analyzed if rearranged, distorted or realigned to give them new meaning as sculpture.”

Carrington has used everything from buttons and denim jeans to coins and safety pins. In some of her most recent work, she has even used old beer cans to recreate traditional bust sculptures, which she humorously titles Pissheads. In other work, she creates patchworks of hammered beer cans which depict historic members of British royalty, as well as Native American and religious figures. By using so many different materials, Carrington has had to learn many different skills. She tells us: “I have to be able to sew, weld, have a knowledge of carpentry, paint , draw, and my next skill to learn is going to be glass blowing.”

If you’re in London, you can see Carrington’s recycled beer can work for yourself at her upcoming exhibition—entitled Super Brew—at Paul Smith’s flagship store from 15th through 29th of November.

Artist Ann Carrington transforms discarded objects into impressive artwork.

Recycled Junk Art by Ann Carrington

Bouquets and Butterflies

She turns antique silver spoons into sculptural flower bouquets…

Recycled Junk Art by Ann Carrington

Installation at The Royal College of Art 2016

…and old beer cans into mixed media artworks and sculptural busts.

Recycled Junk Art by Ann Carrington

Pissheads

Recycled Junk Art by Ann Carrington

Mary Queen of Hanging Sword Alley

Recycled Junk Art by Ann Carrington

This piece is made from flattened beer cans, covered in diamond dust and glitter.
Recycled Junk Art by Ann Carrington

Glitter Queen of Petticoat LaneRecycled Junk Art by Ann Carrington

Recycled Junk Art by Ann Carrington

Red Chippewa

Recycled Junk Art by Ann Carrington

Recycled Junk Art by Ann Carrington

Chamula Chiapas

Recycled Junk Art by Ann Carrington

Recycled Junk Art by Ann Carrington

Chiapas

Recycled Junk Art by Ann Carrington

Ann Carrington: Website | Facebook | Instagram | Twitter

My Modern Met granted permission to use photos by Ann Carrington.

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Want to Live in Italy? The Town of Candela Will Pay You to Move There

 

Photo: Francesco Pio Delvecchio / Comune Candela

We’ve seen Italian towns get creative with how they attract new residents, whether it’s using street art to bring in tourists or giving away free castles. But if that doesn’t catch your eye, how about a little cash? The southern Italian town of Candela is offering up just that—€2,000 (about $2,300) for anyone that takes up residence.

With this new initiative, mayor Nicola Gatta hopes to bring Candela back to its glory years during the 1990s, when the town boasted a population of 8,000. With only 2,700 residents left, Gatta decided to get creative in attracting newcomers to town. The medieval town is located in Puglia, just an hour’s drive from pristine beaches, and surrounded by lush green hills and forest. Since pitching the monetary incentive, which began in 2016, 38 residents have moved into town, bumping up the population and instilling hope that the area can reserve its fortunes.

“This is how it works: €800 for singles, €1,200 for couples, €1,500 to €1,800 for three-member families, and over €2,000 ($2,300) for families of four to five people,” shares Stefano Bascianelli, the assistant mayor. They are also evaluating possible tax credits for waste disposal, bills, and elementary schools.

Of course, Candela is looking for people to make the town their permanent home, so if you wish to benefit from the cash incentive, you’ll need to meet a few requirements. To qualify, you must be registered as a resident for a full year, rent or purchase a home, and work a job that pays at least €7,500 a year. And, in a move to safeguard against stealing residents from other small towns, you must relocate from a town of at least 2,000 inhabitants.

With plenty of empty houses to choose from, there’s no shortage of real estate in Candela and its location—it’s just under two hours from Naples—gives the best of city and sea. The community is also quite active, promoting its newly restored center with guided tours of palaces and hosting a number of festivals throughout the year. Each year a flower festival sees the streets covered with vibrant flower petal puzzles and during the holiday season the colorful House of Santa Claus pays tribute to Saint Nicholas, who inspired the legend.

And, of course, there is the food. From a summer festival celebrating orecchiette—Puglia’s famous ear-shaped pasta—to town-hosted wine and food tastings, what more could you ask for?

h/t: [DominoCNN]

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The post Want to Live in Italy? The Town of Candela Will Pay You to Move There appeared first on My Modern Met.

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