Soap has been at the center of some of the most visceral private and public expressions of racism in South Africa. For all the “apart-ness” that the government tried to enforce through both “grand apartheid” and “petty apartheid,” which worked to control the public interaction between black and white bodies in public toilets, benches, trains, buses, swimming pools, and other facilities, a contradictory intimacy developed in everyday private interactions as black people still labored, and even lived, in the workplaces, kitchens, nurseries, bedrooms, and bathrooms of white South Africans. The uses—and alleged non-uses—of this ordinary household item are thus entwined in the country’s history.