It’s the Kultur, Stupid

In a poll shown on German television on election night, 95 percent of Alternative für Deutschland voters said they were very worried that “we are experiencing a loss of German culture and language,” 94 percent that “our life in Germany will change too much,” and 92 percent that “the influence of Islam in Germany will become too strong.” Feeding this politics of cultural despair is a milieu of writers, media, and books whose arguments and vocabulary connect back to themes of an earlier German right-wing culture in the first half of the twentieth century. This is a new German right with distinct echoes of the old.

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Lewd and Ludic: the Stampography of Vincent Sardon

The Stampographer, a new catalogue of Vincent Sardon’s work, is exuberantly bizarre, often foul-mouthed, sometimes boring, sometimes tender. There are jolly naked cowboys, and blue-and-red biff-boff cartoon fights (Republicans and Democrats?), obscene photos and deliberately blasphemous images—not that anyone would disagree with Bernini’s Ecstasy of Saint Teresa as an illustration for “the orgasm over time.”

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Puerto Rico’s DIY Disaster Relief

Two weeks after Hurricane Maria hit, aid remained a bureaucratic quagmire, mismanaged by FEMA, the FBI, the US military, the laughably corrupt local government. The island looked like it was stuck somewhere between the nineteenth century and the apocalypse. But leftists, nationalists, socialists—the anarchist and feminist Louisa Capetillo’s sons and daughters—were stepping up to rebuild their communities. Natural disasters have a way of clarifying things. They sweep away once-sturdy delusions, to reveal old treasures and scars. 

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What’s in a T-Shirt?

MoMA’s “Items: Is Fashion Modern?” refers less to a period of time than to a way of relating to time itself—of dealing with and mingling the past, present, and future. The show features items that have been invented anew, used for present needs, or re-appropriated self-consciously to signal one’s identity, for political purposes, for nostalgic reasons, or simply as irony. Together, the exhibition and catalog present what could be considered a fashion “canon” for contemporary life.  

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Norwegian Woods

Edvard Munch was never simply a Norwegian artist. His appeal, like his own life, has always been both local and cosmopolitan at the same time. He may be best known internationally for his anguished paintings of the 1890s, especially for the group of works he created between 1893 and 1910 and called, in German, Der Schrei der Natur (The Scream of Nature). In Norway, on the other hand, he is at least as well known, and deservedly so, for his monumental paintings in the Festival Hall, dedicated to the sun and its pale, oblique Nordic light. Two recent exhibitions, one just closed in Oslo, one just opening in New York, suggest the broad range of this complicated but consistently capable artist.

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Russia’s Gay Demons

Early in Vladimir Putin’s first presidency I spoke to a Moscow banker, with reason to care on this point, who said he detected no trace of anti-Semitism in Putin personally, but that Putin would encourage popular anti-Semitism in a second if he thought that doing so would serve his interests. So far, Putin has not felt the need to demonize Russia’s Jews. He has instead identified the enemy within as Russia’s homosexuals, whose persecution is one of the main themes of The Future Is History, Masha Gessen’s remarkable group portrait of seven Soviet-born Russians whose changing lives embody the changing fortunes and character of their country as it passed from the end of Communist dictatorship under Mikhail Gorbachev to improvised liberalism under Boris Yeltsin and then back to what Gessen sees as renewed totalitarianism under Putin.

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Year One: Trump’s Foreign Affairs

Until a year ago, the US was setting a lead of a very different sort. America’s first black president seemed about to make way for the first woman president. Once again, the US was offering an example to the world, affording a glimpse of what twenty-first century democracy might look like. Instead, Trump has provided a glimpse into a gloomier future, one of lies, ethnic division, authoritarianism, and the ever-looming prospect of war. It’s fair to say that most outside the US are counting down the days, like a prisoner scratching marks onto the wall, waiting for Trump to be gone, so that the world might feel steadier, and safer, again. 

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Marseus in the Land of Snakes

No one quite knows what led Otto Marseus van Schrieck to the invention of the sottobosco, but it was certainly in the spirit of the times. Born around 1620, Marseus grew up amid the great scientific flourishing of the seventeenth century. This included, among much else, the development of the microscope, which soon led to a widespread enthusiasm for all things minute. Around when Marseus is thought to have been born, the poet and composer Constantijn Huygens looked through an early microscope, later marveling in his memoirs that, “It really is as if you stand before a new theater of nature, or are on a different planet.” The sentiment captures much of the joy of Marseus’s paintings, which at their best give the impression of seeing a world through the eyes of someone encountering it for the first time.

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Year One: Stress Testing the Constitution

Trump’s lawyers deny that the president’s continued receipt of business from foreign, federal, and state governments violates the Constitution. They may be right. And it may be difficult to persuade a court that anyone has standing—the appropriate injury—that would permit a lawsuit in the first place. But while profiting from the presidency may not violate the Constitution’s Emoluments Clauses, refusing to follow routine conflict of interest practices shows a contempt for norms. We might quibble about what counts as an emolument, but we should raise questions about a president unconcerned about mixing private profit and public duty.

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Year One: Rhetoric & Responsibility

The Trump problem is probably somewhat self-limiting, he and his ilk being so very strange. But there are older, deeper problems. A substantial part of the American public seems to have lost interest in ideas, therefore in substantive controversy. This worrisome depletion has affected the whole of society, universities included. In saying this, I am making a criticism of institutions I value profoundly, as I do the politics of democracy, more for their splendid potential than for their present influence.

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